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"The Ten Little Niggers" was originally written by Septimus Winner in 1868 as a song and was originally called "Ten Little Injuns." This song was performed for "minstrel shows - a form of American entertainment consisting of comic skits, variety acts, dancing, and music" (Jennings, 2012).
Original Lyrics by Septimus Winner:
Ten little Injuns standin’ in a line, One toddled home and then there were nine; Nine little Injuns swingin’ on a gate, One tumbled off and then there were eight. One little, two little, three little, four little, five little Injun boys, Six little, seven little, eight little, nine little, ten little Injun boys. Eight little Injuns gayest under heav’n. One went to sleep and then there were seven; Seven little Injuns cuttin' up their tricks, One broke his neck and then there were six. Six little Injuns all alive, One kicked the bucket and then there were five; Five little Injuns on a cellar door, One tumbled in and then there were four. Four little Injuns up on a spree, One got fuddled and then there were three; Three little Injuns out on a canoe, One tumbled overboard and then there were two. Two little Injuns foolin’ with a gun, One shot t’other and then there was one; One little Injun livin’ all alone, He got married and then there were none.
According to Jennings (2012) "Frank J. Green changed the song to "Ten Little Niggers" in 1869 and it became a standard of the black face minstrel shows, especially after the Civil War and later into the 1920's lampooning black people as dim-witted, lazy, buffoonish, and musical. Eventually the song became widely known in Europe, where it was used by Agatha Christie. The song was included in the first film version of And Then There Were None (1945), which largely took Green's lyrics and replaced the already sensitive word "nigger" with "Indian" as African Americans began to score legal and social victories at the turn of the 20th century" (Jennings, 2012).
Original Lyrics by Frank Green:
Ten little nigger boys went out to dine; One choked his little self and then there were nine. Nine little nigger boys sat up very late; One overslept himself and then there were eight. Eight little nigger boys traveling in Devon; One said he'd stay there then there were seven. Seven little nigger boys chopping up sticks; One chopped himself in half and then there were six. Six little nigger boys playing with a hive; A bumblebee stung one and then there were five. Five little nigger boys going in for law; One got in Chancery and then there were four. Four little nigger boys going out to sea; A red herring swallowed one and then there were three. Three little nigger boys walking in the zoo; A big bear hugged one and then there were two. Two little nigger boys sitting in the sun; One got frizzled up and then there was one. One little nigger boy left all alone; He went out and hanged himself and then there were none.
This book is about 10 black boys that when left to do what they want to do, each do something wrong and are "killed" off. It counts down from 10 until there were none.
In the "Ten Little Niggers" song turned nursery rhyme stereotypes were used to perpetuate racism. During the time of publication the United States was in great upheaval. The Civil War and Lincoln's Emancipation Proclamation to free the slaves was not the ideal situation for the white confederates. They felt blacks were inferior and not equal to white men. The author was white and shared these views. In the first publication of 1875 (could not find illustrator) the black boys are caricatures that all look alike, are not shown as individuals and do not show a variety of physical attributes. The illustrations do not show correct facial expressions for the trouble each boy finds himself in, they look like they are happy about it. The story is an inappropriate portrayal of the minority characters. These boys are late, stupid, get in trouble with the law, have no common sense, and each runs into trouble unable to help themselves. They do not have power and face grave consequences from their actions. There voices are not heard, just the narrator (white man). The words are written to a catchy tune easy for children to read. It even helps children count. I would not recommend this book. It is racist. It will have a negative affect on a black child's self-image and provide the wrong message to all children. This story was written to serve an agenda for the time it was written. It's message was wrong then and it still does not apply today.
Anderson (2009) writes a compelling analysis explaining what each stanza truly means in "Ten little Niggers: The Making of a Black Man's Consciousness." For example she writes:
Eight little nigger boys travelling in Devon;
One said he’d stay there and then there were Seven.
The character’s status changes from tourist to immigrant within the two lines dedicated to his journey. The character’s resolution to stay in the English county alarmed the contemporary listeners of the song: the decision marks an invasion by black people of white land. The former slaves’ freedom to travel and freedom to choose threatened the white audiences’ comfort zone. Migration of black males was acceptable if for the sake of slavery, but the migration of black freed males suggested equality that white people of this time were not prepared to face.
The rest of her article can be found at http://folkloreforum.net/2009/05/01/“ten-little-niggers”-the-making-of-a-black-man’s-consciousness/
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Anderson, T. (2009, May). Ten Little Niggers: The Making of a Black Man's Consciousness. Retrieved March 22, 2013, from http://folkloreforum.net/2009/05/01/“ten-little-niggers”-the-making-of-a-black-man’s-consciousness/
Jennings, J. (2012, October). The History of Ten Little Indians. Retrieved March 20, 2013, from http://indiancountrytodaymedianetwork.com/opinion/the-history-of-ten-little-indians-138993
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ReplyDeleteWow I too can't believe the lyrics in the song and the text in this book. Necks breaking, children shooting each other, especially the last little child that actually hangs himself.Horrible! Great analysis and thanks for choosing to do both versions. Michelle Pusich
ReplyDeleteNice analysis. I am shocked at how offensive this book is and even more disturbed that it was written for children. I enjoyed the comparison of both books. Great job!
ReplyDeleteIt's shocking to see what people were able to say and eve felt that it was ok to say all those years ago. It's defiantly a crude reminder of what society was like back than. Defiantly, not a book suitable for children.
ReplyDeleteWow this book is shocking!! I can't believe kids ever even read this!! It definitley is not something kids should ever read! Very nice analysis though!
ReplyDelete-Victoria DeLong HDEV 25
Wonderful analysis. I am also in shock how can this book was written for children.
ReplyDeleteI am so completely shocked at how inappropriate this book is! I can't even imagine this being on the shelves! To single out minority groups and have them engage in activities that are bad, violent, and illegal is so wrong! I couldn't even believe what I was reading. Good analysis though, and I like how you showed the different versions.
ReplyDelete-Lacie Wallace HDEV25
From Angelica Ramos-
ReplyDeleteWow! Interesting story. It is so sad that such horrible books about children have actually been published. If we want to teach our students accurate american history I believe this book should be analyzed by high school students.
Your analysis is great! Some very obvious forms of discrimination and racism..you did a good job of going into detail about it.
ReplyDelete-Chandler Segers
I like your analyze. This book show discrimination and racism. I think this book compliantly bad.
ReplyDeleteVery nice job comparing the two versions. This might be interesting history, but the song remains consistently vile. Just my opinion. Thank you for bringing in good resources and creating a thorough analysis.
ReplyDeleteGreat analysis, I am shock is hard to believe that children wrote this book.It is surprisingly how the children can write a book and make it in a such of discriminatory way.
ReplyDeleteNice analysis. When I read this book a few years ago I never noticed how inappropriate it was but now after reading your analysis I can see what you mean and what I missed. Megan Underwood
ReplyDeleteJennifer, what a great analysis on these two versions. Although I had never heard of the original song or book before this assignment I remember growing up singing a "very modified" version of this song, which included the same melody and Ten Little Indians. Although the version I learned as a child does not even compare to the horrific version of the one's you blogged about, I am shocked that parts of these versions are still being passed down. To imagine children enjoying these simply evil songs and stories is heartbreaking, but provides myself with encouragement to not introduce these types of racial biases to my children.
ReplyDeleteOh, those poor black people, to think that we had such pathetic lyrics back then. We are so civilized now, it's so much better. Wait, let's check out something by the Rap (artist?) DEAD PREZ, in the album Hell Yeah.
ReplyDeleteWe gonna order take out and when we see the driver
We gonna stick the 25 up in his face......
White boy in the wrong place at the right time
Soon as the car door open up he mine
We roll up quick and put the pistol to his nose
By the look on his face he probably shitted in his clothes
You know what this is, it's a stick up
Gimme the do' from your pickups
You ran into the wrong niggaz
Artist: DEAD PREZ
Song: HELL YEAH
Hi Jennifer,
ReplyDeleteWOW, is my first reaction. To have adults reading this book to children may be one of the many reasons that racism is hard to overcome. I love that you shared the history and it’s really a no brainer on why this type of book had come out in that time frame. I also like that you provided alternate title of this book, same stereotyping, just a different person of color. Thank you for your research on this book.
Vivian
Hello Jennifer- Wow after reading the original song "Ten Little Niggers" I found myself completely dumbfounded. I cannot believe that this was ever considered children material, the lyrics are just completely absurd and so vivid and tragic. Great blog - Sam Walmsley HDEv 25
ReplyDeleteIt is interesting that the PC brigade wish to sanitise and rewrite Western Culture, a sort of PC 'burning of the books', for example - the rewrites of the Enid Blyton Noddy & Big Ears stories featuring the naughty golliwogs from Golliwog Town. Unless we retain the original, now offensively racist, examples and keep them available for the public, we shall never be able to point out to our children just how far our culture has progressed. As to the question of Double Standards, I consider the present availability of Racist Rap numbers as appalling retrograde commercialism of the very worst kind, tolerated presumably for fear of offending a racial ' minority' in our society.
ReplyDeleteP Goulding
Frank Green was born in 1869, so he couldn't have changed the song the year he was born.
ReplyDeleteFrank Green was born in 1869, so he couldn't have changed the song the year he was born.
ReplyDeleteInteresting to me @Unknown that you choose anonymity. Such are the times. I'm not sure what your point is? History is complex and racism is even more complex and does not disappear over night or even over many generations - let alone 100 + years. So this "get over it" stuff rings hollow and speaks of an oversimplification and dismissal of the issues at stake. I don't understand the victim status that some white Americans are claiming nowadays; how is your privilege threatened by blacks trying to affect positive social change by encouraging our country to examine its policies, and practices in a more reasoned, nuanced way? We must recognize that our society's prevailing ideas and interpretations of race and ethnicity have been distorted by hundreds of years of slavery and Jim Crow codes. All of us have been indoctrinated and continue to be indoctrinated by bias. Institutionalized racism created cultural artifacts of trauma and racial hatred and belittlement - like the 19th century popular mainstream diddy "10 Little Niggers" - which articulated the presumed sub-human status of both black and native Americans to the intended white audiences.
ReplyDeleteMy guess is that you have your own grievances (the burden of alleged "white guilt" being one of them ) that you carry around with you having been passed down from former generations and to be passed to the next. We all do.
I don't think there is a subset of the American population more entitled to their grievances than blacks, however.
Young rap artists are expressing their experiences inside their communities, most likely with a sense of irony. I don't care for much of this music either, but its existence doesn't negate the pervasiveness of white racism in our larger society - or our history. In any case, I don't feel equipped to judge or assess this music.
I'd like to encourage you to remove the chip from your shoulder; you'll feel better.
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ReplyDelete